Haridwar is one of the most holy places in the country and is an ideal location for Pind Daan and all other religious offerings. We offer good services for making your Pind Daan at Haridwar successful. Our pundits are well versed and specialize in Pind Daan pujas. We offer services at very affordable prices for the people who wish to fulfill their duties towards their ancestors.


If you are suffering from kaal sarp dosha or somebody said you that a kaal sarp dosha exists in your kundali then it’s a not very serious matter with some efforts & puja this dosha can be removed. With a know astrologer you can take some advice. Maa Kamakhya Dham, Haridwaris the best astrologer in Haridwar providing the best remedies to remove kaal sarp dosha from your kundali. If you want to do puja then consult with our astrologer today. In this dosha, for the first time you have to do puja with pandit ji but by the next you can do this puja by yourself also. Consult for the best

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Kaal Sarp dosha Nivaran
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This religious act should be performed at a holy place meant for demon liberation or sacrifice. Brahma, Vishnu and Mahesh are the main Gods in this rite. Of the two kinds, from the earth, from the sky and spirit, virtue, particle, irascible also infant, young and old dead in all stages are oppressed with vehement emotions.

In the end one must perform Tripindi Shradha as per the tradition and conventions. Before this rite it is necessary to undertake holy dip in Ganga for expiation and body purification. Here Skhaur is not necessary. As Shakhur is innate part of expiation, Tripindi rite is to be performed accompanied by wife. One canperform this rite even if you are single or a widower. In this God Brahma (Silver), Vishnu (Gold), Rudra (Copper) are omnipresent.





“As long as the pindas are not merged, one remains impure. The dead man gets a new appellation (name, designation) after the merge. No joyous ceremony such as marriage, etc. can be performed if the householder dies and the Sapinda Rite has not been performed. (Garuda Purana Preta Khand Chapter 26 verses11-13)

Once Sapindya is completed, the pretahood ends. On the thirteenth day, he/she is taken by Yamaraja’s attendants. So in 348 days he/she reaches Yama’s city. (Garuda Purana Preta Khand Chapter 5 verses 78-89)

So to place in context what has been compiled thus far, it is not possible for the decease to be born so quickly again. As stated above in the Garuda Purana the deceased after the 13th day ceremony is completed, is taken on a 348-day journey to Yamaloka. So the 348-day journey in addition to the 13 days adds up to 361 days. So after 361 days after the cremation of a person the deceased faces Lord Yamaraja (the god of death). There he (Lord Yamaraja) will decide what kind/type of body that the deceased should receive. If he decides that the deceased should receive another human body, then he/she has to go thru the process of being born again, which takes approximately 9 months. It takes a lot less time if Lord Yamaraja decides to give the deceased an animal body (for example the gestation period for a dog is approximately 65 days). Thus it is not possible to be born so quickly like what is said in the ashes.

So to these people who say that the deceased has taken birth again after they see the imprints on the ashes, they should really rethink their beliefs because as stated in the Garuda Purana this cannot be possible.

So the million-dollar question is how these imprints, etc… get imprint on the ashes. There can be a rather simple answer to this. Garuda Purana states that pretas/subtle bodies can perform some rather strange and playful acts. If you watch the English movie called “Ghost “ (the characters played by Demi Moore and Patrick Swazye), you would see in the movie how if a subtle body really concentrates he/she could move objects, write, type, et al. The part played by Patrick Swazye did just that in the movie.

So in a gist preta/airy bodied beings/ghosts do a lot of nonsense and playful things. These imprints on the ashes in all likelihood can be the work of other ghosts or pretas residing in the area.

The basic point about this topic is that the ashes ritual is not sastric backed thus we cannot accept it. I have asked many learned gurus about this ritual and they all have said that is not backed by the sastras. If someone has proof of this ritual please let me know.



There is a well-liked belief behind this act. It’s believed that by shaving the hair off, the residue of the past life is left in the past. In different words, if the kid had any unhealthy qualities in his previous birth, it doesn’t still hang on the kid in his present birth. Almost, this is often an opportunity for the kid to start his/her life afresh. Another belief suggests that it’s done in order to induce higher hair growth. Moreover, the baby’s head can’t be shaven off in any random year. it has to be done in an odd month, and in an odd year i.e. 1st, 3rd, 5th, etc. The Puja may be performed at the house, in a temple, or on the banks of a sacred river.

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Pitra Dosh Nivaran Puja helps in beating the negative effects of Pitra Dosh. This Puja is frequently performed at a couple of assigned spots like Gaya, Banaras, Pehowa, Tryambkeshwar, Hardwar and so forth. Haridwar is accepted to be the place for Pind Daan. A few people play out this Puja at home as well. A specialist stargazer or a senior Pandit ought to be counseled when playing out this Puja at home.